THEOSOPHY

Taking Theosophical ideas

into the 21st century

 

Sanskrit Dictionary

 

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AUM = Primordial Sound

OMkaara = the syllable om

a = not

a.nkusha = a goad (metal stick used to control elephants)

a.nkushadhaariNam.h = bearing the weapon `ankusha' with which the elephant

a.ngaNa = field

a.ngasa.nginau = with

a.ngaiH = limbs, body parts

a.ngaistushhTuvaa.nsastanuubhiH = having satisfied with strong limbs?

a.njana = anointment

aMbaa = mother

a.nsha = part, angle

a.nsha-bhuutaM = has been a part of her

a.nshaH = fragmental particle

a.nshumaan.h = radiant

a.nshena = part

aH = (v) to be

akartaaraM = as the nondoer

akarma = inaction

akarmakR^it.h = without doing something

akarmaNaH = than no work

akarmaNi = in not doing prescribed duties

akalmashhaM = freed from all past sinful reactions

akasmaat.h = by chance

akaaraH = the first letter

akaaro = the letter `a'

akaarya = and forbidden activities

akaaryaM = what ought not to be done

akaarye = and what ought not to be done

akiJNchanaH = (m) a have-not

akiirti = infamy

akiirtiM = infamy

akiirtiH = ill fame

akurvat.h = did

akurvata = did they do

akushalaM = inauspicious

akR^itabuddhitvaat.h = due to unintelligence

akR^itaatmaanaH = those without self-realization

akR^itena = without discharge of duty

akR^itvaa = without doing (from kRi)

akR^itsnavidaaH = persons with a poor fund of knowledge

akka = mother

akriyaaH = without duty

akrodha = freedom from anger

akrodhaH = freedom from anger

akledyaH = insoluble

akhila = entire

akhilaM = whole

akhilaguru = preceptor for all, also all types of long syllable letters

agata = not past

agatasuuMscha = agata + asuun.h + cha:undeparted life + and (living people)

agatvaa = without going (from gam.h)

agama = proof of the trustworthiness of a source of knowledge

agastamaasa = month of August

agochara = (adj) unknown

agni = fire

agniH = fire

agniparvataH = (m) volcano, volcanic cone

agnipetikaa = (f) matchbox

agnishalaakaa = (f) matchstick

agnishhu = in the fires

agnau = in the fire of consummation

agra = (neut in this sense) tip

agraM = at the tip

agrajaH = elder

agrataH = (let the two go) before (me)

agre = in front of/ahead/beforehand

agha.MmanaH = (adj) evil-minded

agha.MmanaH = adj. evil-minded

aghaM = grievous sins

aghaayuH = whose life is full of sins

aN^ga = a limb, or body part

aN^gaM = limb(s)

aN^gaani = limbs

aN^gula = a finger

aN^gushhTha = the big toe

aN^gushhThaH = (m) thumb

acharaM = and not moving

acharasya = and nonmoving

achala = (adj) still, stationary

achalaM = unmoving

achalaH = immovable

achalapratishhThaM = steadily situated

achalaa = unflinching

achalena = without its being deviated

achakshus.h = one without an eye

achaapalaM = determination

achintya = inconceivable

achintyaM = beyond contemplation

achintyaH = inconceivable

achiraad.h = without delay/in no time

achiraadbhava = in no time from the cycle of birth\&death

achireNa = very soon

achetasaH = without KRishhNa consciousness

achchhedyaH = unbreakable

achyuta = O infallible one

achyutam.h = the who does not slip

aja = goat

ajaM = unborn

ajaH = unborn

ajagaraH = (m) python

ajapaa = involuntary repetition (as with a mantra)

ajasraM = the unborn one

ajaa = (f) goat

ajaanaM = do not understand

ajaanat.h = knew

ajaanataa = without knowing

ajaanantaH = without knowing

ajra = (m) field

aJNchalaH = (m) aanchal in Hindi

aJNjana = the name of the mother of Hanuman

aJNjaneyaasana = the splits

aJNjali = (m) folded hands, palms cupped in the form of a vessel

aTati = (1 pp) to roam

aNiiyaa.nsaM = smaller

aNoH = than the atom

ataH = hence

atattvaarthavat.h = without knowledge of reality

atandritaH = with great care

atapaskaaya = to one who is not austere

ati = extremely

ati-parichaya = excessive familiarity

ati-viiryaM = super power

atichaara = Accelerated planetary motion

atitaranti = transcend

atitaralaM = ati+tarala, very+unstable

atithi = (m) guest

atithiH = (masc.Nom.sing.)guest (literally undated)

atidaaruuNaman.h = adj. very dreadful

atidurvR^itta = of exceedingly bad conduct

atirichyate = becomes more

ativartate = transcends

atishaya = wonderful

atishayokti = exaggeration

atiitaH = surpassed

atiitya = transcending

atiindriyaM = transcendental

atiiva = very much

atulaniiya = uncomparable

atuulyaM = uncomparable

atmaanaM = (masc.Acc.S)the self

atyajat.h = left, sacrifice

atyantaM = the highest

atyarthaM = highly

atyaaginaaM = for those who are not renounced

atyaani = surpassing

atyushhNa = very hot

atyeti = surpasses

atra = (m) eater

atha = thereupon

atha-shabda = the word atha (prayers are started with words atha or AUM)

atha.rH = object, meaning

atharvaNvaakyaM = `atharvaNa" word-piece

atharvashiirshha = atharva(?)

atharvashiirshhaM = 'atharva' heading or head

athavaa = or

athaataH = atha and ataH : then and therefore

athau = or in other words

ad.h = to eat

adadat.h = gave

adambhitvaM = pridelessness

adarshaH = mirror

adakshiNaM = with no remunerations to the priests

adaahyaH = unable to be burned

aditii = the mother of the gods

aditya = (m) sun

adR^ishhTa = Unseen, fortune, luck

adR^ishhTapuurvaM = never seen before

adesha = at an unpurified place

adbhuta = the sentiment of marvel

adbhutaM = wonderful

adbhuutaM = wonderfull

adya = today

adrohaH = freedom from envy

advaasana = the prone posture

advitiiyaH = the inseparable or the non-dual

adveshhTaa = nonenvious

advaita = non-duality of the universal spirit

adhaH = (indeclinable) below

adhana = one without money

adhama = inferior

adhamaaM = condemned

adhamaadhama = the worst among the inferior

adhara = Lip

adharaM = lips

adharaH = (m) lips

adharaat.h = from below

adharma = breach of duty

adharmaM = irreligion

adharmaH = irreligion

adharmachaarii = adj. impious

adharmasya = of irreligion

adhika = additional

adhikaM = more

adhikaH = greater

adhikataraH = very much

adhikaaraH = right

adhikaariin.h = (m) officer

adhigachchhati = attains

adhigamya = having gone to

adhidaiva = the principle of subjective existence

adhidaivaM = governing all the demigods

adhidaivataM = called adhidaiva

adhipa = protector

adhipati = lord

adhibhuta = the principle of objective existence

adhibhuutaM = the material manifestation

adhimaatra = superior

adhimaatraatama = the highest, the supreme one

adhiyaGYa = the principle of sacrifice, incarnation

adhiyaGYaH = the Supersoul

adhivaasa = dwelling

adhishhThaana = seat, abode

adhishhThaanaM = sitting place

adhishhThaaya = being so situated

adhisari = competent candidate

adhiita = studied

adhiitaa = studied

adhiiyaanaH = studied

adhunaa = recently

adhomukha = face downwards

adhomukhashvaanaasana = the dog stretch posture

adhyayana = study

adhyayanaiH = or Vedic study

adhyaksheNa = by superintendence

adhyaatma = the principle of self

adhyaatmaM = transcendental

adhyaatmavidyaa = spiritual knowledge

adhyaapayituM = to teach (infinitive of causative of adhi+i, to study)

adhyaapikaa = (f) lady teacher

adhyaasa = a case of mistaken identity

adhyeshhyate = will study

adhyopatya = Lordship

adhruvaM = temporary

adhvan.h = road

adhvaan.h = (m) road, path, way

an.gamejayatva = unsteadiness of the body

anagha = O sinless one

ananta = infinite, a name of Vishnu

anantaM = unlimited

anantaH = Ananta

anantaraM = after

anantaruupa = O unlimited form

anantaruupaM = unlimited form

anantavijayaM = the conch named Ananta-vijaya

anantaviiryaa = unlimited potency

anantaaH = unlimited

anantaasana = Ananta's posture

ananyachetaaH = without deviation of the mind

ananyabhaak.h = without deviation

ananyamanasaH = without deviation of the mind

ananyayaa = unalloyed, undeviating

ananyayogena = by unalloyed devotional service

ananyasvaamyam.h = (n) patent rights

ananyaaH = having no other object

ananyena = without division

anapekshaH = neutral

anapekshya = without considering the consequences

anabhishvaN^gaH = being without association

anabhisandhaaya = without desiring

anabhisnehaH = without affection

anayoH = of them

anarthaM = purposeless/in vain/danger-productive

anala = fire

analaH = fire

analena = by the fire

anavalokayaan.h = not looking

anavaaptaM = wanted

anashnataH = abstaining from eating

anashnan.h = without eating (having fasted)

anasuyave = to the nonenvious

anasuuyaH = not envious

anasuuyantaH = without envy

anaha.nvaadi = without false ego

anahaN^kaaraH = being without false egoism

anaatmanaH = of one who has failed to control the mind

anaadara = lack of respect

anaadi = without beginning

anaadiM = without beginning

anaaditva = non-beginning

anaaditvaat.h = due to eternity

anaanasaphalam.h = (n) pineapple

anaamayaM = without miseries

anaarambhaat.h = by nonperformance

anaarya = persons who do not know the value of life

anaavR^ittiM = no return

anaashinaH = never to be destroyed

anaashritaH = without taking shelter

anaahata = unbeaten

anaahuta = (adj) un-invited

aniketaH = having no residence

anichchhan.h = without desiring

anitya = uncertain/temporary/ephemeral/transient

anityaM = temporary

anityaH = nonpermanent

anirdeshyaM = indefinite

anirviNNachetasa = without deviation

anilaH = (m) wind or air

anilachulli = (f) gas (LPG)

anishchayat.h = due to non-determination (having not decided)

anishhTa = and undesirable

anishhTaM = leading to hell

aniishvaraM = with no controller

anu = following

anukampaarthaM = to show special mercy

anukaroti = (1 pp) to follow, to mimic, to ape, to emulate

anukaari = like

anuchaaraya = (causative of anu+car) follow

anuchintayan.h = constantly thinking of

anutishhThanti = regularly perform

anuttamaM = the finest

anuttamaaM = the highest

anudarshanaM = observing

anudinaM = daily

anuddishya = having targetted or aimed at

anudvignamanaaH = without being agitated in mind

anudvegakaraM = not agitating

anupakaariNe = irrespective of return

anupashyati = one tries to see through authority

anupashyanti = can see

anupashyaami = do I foresee

anuprapannaaH = following

anubandha = (m) result, effect

anubandhaM = of future bondage

anubandhiini = bound

anubandhe = at the end

anumati = (f) permission

anumantaa = permitter

anumaatuM = to guess

anumaana = an inference

anumaanaat.h = (ablat.)from guessing or induction

anuyaayinaH = followers

anurajyate = is becoming attached

anuraadhaa = Seventeenth nakshatra

anulipta = smeared

anulepanaM = smeared with

anuloma = with the grain, naturally

anuvartate = follows in the footsteps

anuvartante = would follow

anuvartayati = adopt

anuvaadaM = translation

anuvaadya = having translated

anuvidhiiyate = becomes constantly engaged

anushaasitaaraM = the controller

anushushruma = I have heard by disciplic succession

anushochanti = lament

anushochituM = to lament

anushhajjate = one necessarily engages

anushhTup.h = the format's name

anushhThana = (n) performance, execution

anusantataani = extended

anusaara = following, customary(masc)

anusmara = go on remembering

anusmaran.h = remembering

anusmaret.h = always thinks of

anusvaaraH = the accompanying sound or letter ( the letter form `.n' `M'?)

anuuchaanaM = (teacher?)

anR^ita = false

aneka = Many

anekadhaa = into many

anekavachanaM = plural

anekaani = many

anena = by this

angaM = body

anta = end

antaM = or end

antaH = (adv) inside

antaHkaraNa = Mind

antaHpeTikaa = (f) drawer

antaHsthaani = within

antakaale = at the end of life

antagataM = completely eradicated

antara = Sub-period in a Dasha

antaraM = between

antaraN^ga = the practices of pranayama and pratyahara

antaradeshiiya = among different countries mainly for transaction??

antaraatmanaa = within himself

antaraatmaa = the inner self, residing in the heart

antaraaya = (m) obstacle

antaraaraamaH = actively enjoying within

antariksha = (n) space

antarikshaM = space, sky

antare = between

antareNa = without

antarjyotiH = aiming within

antaryutakam.h = (n) vest

antarsukhaH = happy from within

antavat.h = perishable

antavantaH = perishable

antike = near

ante = after

andha = blind

andhakaara = darkness

annaM = (n) food

annaat.h = from grains

anya = other person

anyaM = other

anyaH = another

anyat.h = other

anyatra = somewhere else

anyathaa = other

anyayaa = by the other

anyaaM = another

anyaan.h = others

anyaani = different

anyaayena = illegally

anye = others

anyena = by another

anyebhyaH = from others

anyaiH = by others

anyonya = mutual

anvaya = Family

anvashochaH = you are lamenting

anvichchha = try for

anvitaaH = absorbed

anveshhaNam.h = (n) search, exploration

apakR^i = to harm

apachii = to decrease

apaTham.h = read

apaNDita = someone who is not a scholar

apatya = Progeny

apanudyaat.h = can drive away

apamaa = comparison

apamaanayoH = and dishonor

apara = other

aparaM = junior

apararaatra = (m) dawn

aparaspara = without cause

aparaa = lower

aparaajitaH = who had never been vanquished

aparaajiita = Unconquered

aparaaNi = others

aparaan.h = others

aparigraha = abstention from greed, non-possessiveness

aparigrahaH = free from the feeling of possessiveness

aparimeyaM = immeasurable

aparihaarye = of that which is unavoidable

apare = others

aparyaaptaM = immeasurable

apalaayanaM = not fleeing

apavarga = heaven, liberation

apavaada = exceptional

apavighnaH = without obstacles

apashyat.h = he could see

apaharaNa = stealing

apahartaaraM = the remover]destroyer

apahR^ita = stolen

apahR^itachetasaaM = bewildered in mind

apaatrebhyaH = to unworthy persons

apaana = one of the vital airs, controls the elimination of bodily wastes

apaanaM = the air going downward

apaane = in the air which acts downward

apaapo = without sins

apaayinaH = disappearing

apaaraa = one who has no limits

apaavR^itaM = wide open

api = also

apuNya = vice

apunaraavR^ittiM = to liberation

apushhpa = one without flowers

apR^ithivyoH = to the earth

apeksh.h = to expect

apekshaa = (f) expectation, hope

apaishunaM = aversion to fault-finding

apohanaM = forgetfulness

apyayau = disappearance

aprakaashaH = darkness

apratimaprabhaava = O immeasurable power

apratishhThaM = without foundation

apratishhThaH = without any position

apratiikaaraM = without being resistant

apradaaya = without offering

aprameya = the ununderstandable

aprameyaM = immeasurable

aprameyasya = immeasurable

apravR^ittiH = inactivity

apraaptat.h = uttained, obtained

apraapya = failing to attain

apraamaamaaNya = Unjustified

apriyaM = the unpleasant

apriyaH = and the undesirable

apsu = in water

aphala = one without fruit

aphalaprepsunaa = by one without desire for fruitive result

aphalaakaaN^kshibhiH = by those devoid of desire for result

abandhu = one who does not have any brothers / kinmen

abala = helpless (woman)

abalaa = (helpless) Woman

abuddhayaH = less intelligent persons

abodha = Ignorance

abda = Season of plenty

abdhi = sea

abdhii = (m) ocean, sea

abraviit.h = spoke

abrahmaNya = Not kosher

abhaktaaya = to one who is not a devotee

abhaya = freedom from fear

abhayaM = fearlessness

abhaye = and fearlessness

abhavat.h = became

abhavishhyat.h = will become

abhaavaH = changing quality

abhaavayataH = of one who is not fixed

abhaashhata = began to speak

abhi = preposition

abhi+taD.h = to strike

abhikrama = in endeavoring

abhichaara = black magic

abhijanavaan.h = surrounded by aristocratic relatives

abhijaataH = born of

abhijaatasya = of one who is born of

abhijaananti = they know

abhijaanaati = does know

abhijaayate = becomes manifest

abhijita = A nakshatra between uttaraashhDhaa and shravaNa mainly centred on the star Vega. For some reason it is not usually included in the 27 nakshatras although it would make 28 if it was.  adhipatii -          Lord

abhijin.hmuhuurta = the most auspicious moment

abhitaH = everywhere

abhidhaasyati = explains

abhidhiiyate = is called

abhinandatii = praises

abhinaya = acting

abhinivesha = possessiveness

abhipravR^ittaH = being fully engaged

abhipraayaH = (m) opinion

abhibhavati = transforms

abhibhavaat.h = having become predominant

abhibhuuya = surpassing

abhimanaH = conceit

abhimaana = self-importance

abhimukhaaH = towards

abhiyaachanaa = (f) demand

abhiyuktaanaaM = fixed in devotion

abhirataH = following

abhirakshantu = should give support

abhirakshitaM = perfectly protected

abhirakshitam.h = who has been well protected

abhiraamastrilokaanaaM = the laudable rAma for all the three worlds

abhivijvalanti = and are blazing

abhishhi.nchati = performs' puuja', by pouring water etc. on the idol

abhishhekaM = ablution

abhisandhaaya = desiring

abhihitaa = described

abhiipsita = desired

abhyadhikaH = greater

abhyanunaadayan.h = resounding

abhyarchya = by worshiping

abhyasanaM = practice

abhyasuuyakaaH = envious

abhyasuuyati = is envious

abhyasuuyantaH = out of envy

abhyahanyanta = were simultaneously sounded

abhyaasha = outskirts

abhyaasa = study

abhyaasayoga = by practice

abhyaasayogena = by the practice of devotional service

abhyaasaat.h = than practice

abhyaase = in practice

abhyaasena = by practice

abhyutthaanaM = predominance

abhyudaya = rise , prosperity

abhraM = cloud

amanyata = believed